{"id":2836,"date":"2015-02-06T22:44:02","date_gmt":"2015-02-06T22:44:02","guid":{"rendered":"http:\/\/leicestershirehistory.co.uk\/?page_id=2836"},"modified":"2015-02-06T22:44:02","modified_gmt":"2015-02-06T22:44:02","slug":"protestant-nonconformity-in-bottesford","status":"publish","type":"page","link":"https:\/\/leicestershirehistory.co.uk\/?page_id=2836","title":{"rendered":"Protestant nonconformity in Bottesford"},"content":{"rendered":"<p><span style=\"color: #000000; font-family: Calibri; font-size: medium;\">Bottesford is situated on the northernmost tip of the county.<\/span><\/p>\n<p><b><span style=\"color: #000000; font-family: Calibri; font-size: medium;\">Early nonconformity<\/span><\/b><\/p>\n<p><span style=\"color: #000000; font-family: Calibri; font-size: medium;\">Nonconformity appears to have been slow to develop, as with many villages in the shadow of Belvoir Castle. There were no conventicles in the parish in 1669,<\/span><a title=\"\" href=\"file:\/\/\/C:\/Users\/Pam\/Documents\/WIP\/Crowd%20sourcing\/Crowd%20sourcing%20relig\/draft%20pages\/Protestant%20Nonconformity%20in%20Bottesford.docx#_ftn1\"><span style=\"color: #0000ff;\">[1]<\/span><\/a><span style=\"color: #000000; font-family: Calibri; font-size: medium;\"> and no nonconformists were reported in 1676.<\/span><a title=\"\" href=\"file:\/\/\/C:\/Users\/Pam\/Documents\/WIP\/Crowd%20sourcing\/Crowd%20sourcing%20relig\/draft%20pages\/Protestant%20Nonconformity%20in%20Bottesford.docx#_ftn2\"><span style=\"color: #0000ff;\">[2]<\/span><\/a><span style=\"color: #000000; font-family: Calibri; font-size: medium;\"> Nor were there any in 1706, although a single dissenter was noted in 1709, \u2018a Scot\u2019.<\/span><a title=\"\" href=\"file:\/\/\/C:\/Users\/Pam\/Documents\/WIP\/Crowd%20sourcing\/Crowd%20sourcing%20relig\/draft%20pages\/Protestant%20Nonconformity%20in%20Bottesford.docx#_ftn3\"><span style=\"color: #0000ff;\">[3]<\/span><\/a><\/p>\n<p><span style=\"color: #000000; font-family: Calibri; font-size: medium;\">No reply has been traced to the Leicestershire meeting house return of 1829.<\/span><\/p>\n<p><b><span style=\"color: #000000; font-family: Calibri; font-size: medium;\">Particular Baptist<\/span><\/b><\/p>\n<p><span style=\"color: #000000; font-family: Calibri; font-size: medium;\">A Particular Baptist chapel was \u2018newly erected\u2019 in 1789,<\/span><a title=\"\" href=\"file:\/\/\/C:\/Users\/Pam\/Documents\/WIP\/Crowd%20sourcing\/Crowd%20sourcing%20relig\/draft%20pages\/Protestant%20Nonconformity%20in%20Bottesford.docx#_ftn4\"><span style=\"color: #0000ff;\">[4]<\/span><\/a><span style=\"color: #000000; font-family: Calibri; font-size: medium;\"> and registered for worship that year.<\/span><a title=\"\" href=\"file:\/\/\/C:\/Users\/Pam\/Documents\/WIP\/Crowd%20sourcing\/Crowd%20sourcing%20relig\/draft%20pages\/Protestant%20Nonconformity%20in%20Bottesford.docx#_ftn5\"><span style=\"color: #0000ff;\">[5]<\/span><\/a><span style=\"color: #000000; font-family: Calibri; font-size: medium;\"> It could accommodate 113 worshippers in 42 free and 171 other sittings. On 30 March 1851, 54 people attended afternoon worship, and 47 attended in the evening. A Sunday school met in the afternoon and was attended by 29 people.<\/span><a title=\"\" href=\"file:\/\/\/C:\/Users\/Pam\/Documents\/WIP\/Crowd%20sourcing\/Crowd%20sourcing%20relig\/draft%20pages\/Protestant%20Nonconformity%20in%20Bottesford.docx#_ftn6\"><span style=\"color: #0000ff;\">[6]<\/span><\/a><\/p>\n<p><b><span style=\"color: #000000; font-family: Calibri; font-size: medium;\">Calvinist\/Independent\/Congregational<\/span><\/b><\/p>\n<p><span style=\"color: #000000; font-family: Calibri; font-size: medium;\">Thomas Pickering\u2019s house was registered for Calvinist worship in 1807.<\/span><a title=\"\" href=\"file:\/\/\/C:\/Users\/Pam\/Documents\/WIP\/Crowd%20sourcing\/Crowd%20sourcing%20relig\/draft%20pages\/Protestant%20Nonconformity%20in%20Bottesford.docx#_ftn7\"><span style=\"color: #0000ff;\">[7]<\/span><\/a><span style=\"color: #000000; font-family: Calibri; font-size: medium;\"> He may have been the Thomas Pickering who described himself as \u2018manager\u2019 of the Calvinist chapel in Bottesford in 1851.<\/span><a title=\"\" href=\"file:\/\/\/C:\/Users\/Pam\/Documents\/WIP\/Crowd%20sourcing\/Crowd%20sourcing%20relig\/draft%20pages\/Protestant%20Nonconformity%20in%20Bottesford.docx#_ftn8\"><span style=\"color: #0000ff;\">[8]<\/span><\/a><span style=\"color: #000000; font-family: Calibri; font-size: medium;\"> The religious census of that year records a Calvinist congregation, who met in a small chapel built \u2018before 1800\u2019, with just 66 sittings. An average of 40 people attended morning and evening services.<\/span><a title=\"\" href=\"file:\/\/\/C:\/Users\/Pam\/Documents\/WIP\/Crowd%20sourcing\/Crowd%20sourcing%20relig\/draft%20pages\/Protestant%20Nonconformity%20in%20Bottesford.docx#_ftn9\"><span style=\"color: #0000ff;\">[9]<\/span><\/a><span style=\"color: #000000; font-family: Calibri; font-size: medium;\"> This may be the \u2018Independent chapel\u2019 noted in 1846.<\/span><a title=\"\" href=\"file:\/\/\/C:\/Users\/Pam\/Documents\/WIP\/Crowd%20sourcing\/Crowd%20sourcing%20relig\/draft%20pages\/Protestant%20Nonconformity%20in%20Bottesford.docx#_ftn10\"><span style=\"color: #0000ff;\">[10]<\/span><\/a><span style=\"color: #000000; font-family: Calibri; font-size: medium;\">Only the Baptist, Wesleyan and primitive Methodist chapels were mentioned in a directory of 1877,<\/span><a title=\"\" href=\"file:\/\/\/C:\/Users\/Pam\/Documents\/WIP\/Crowd%20sourcing\/Crowd%20sourcing%20relig\/draft%20pages\/Protestant%20Nonconformity%20in%20Bottesford.docx#_ftn11\"><span style=\"color: #0000ff;\">[11]<\/span><\/a><span style=\"color: #000000; font-family: Calibri; font-size: medium;\"> but a Congregational church was reported in 1881,<\/span><a title=\"\" href=\"file:\/\/\/C:\/Users\/Pam\/Documents\/WIP\/Crowd%20sourcing\/Crowd%20sourcing%20relig\/draft%20pages\/Protestant%20Nonconformity%20in%20Bottesford.docx#_ftn12\"><span style=\"color: #0000ff;\">[12]<\/span><\/a><span style=\"color: #000000; font-family: Calibri; font-size: medium;\"> and a Calvinist one in 1908.<\/span><a title=\"\" href=\"file:\/\/\/C:\/Users\/Pam\/Documents\/WIP\/Crowd%20sourcing\/Crowd%20sourcing%20relig\/draft%20pages\/Protestant%20Nonconformity%20in%20Bottesford.docx#_ftn13\"><span style=\"color: #0000ff;\">[13]<\/span><\/a><span style=\"color: #000000; font-family: Calibri; font-size: medium;\"> These may all be the same chapel, although it is not sure whether it was the same form of worship.<\/span><\/p>\n<p><b><span style=\"color: #000000; font-family: Calibri; font-size: medium;\">Wesleyan Methodist<\/span><\/b><\/p>\n<p><span style=\"color: #000000; font-family: Calibri; font-size: medium;\">The Wesleyan Methodist Chapel was built in 1845. Two services were held on 30 march 1851, with 45 attending in the afternoon and 39 worshippers present in the evening. The Sunday school met twice that day, with 20 present in the afternoon and 15 in the evening.<\/span><a title=\"\" href=\"file:\/\/\/C:\/Users\/Pam\/Documents\/WIP\/Crowd%20sourcing\/Crowd%20sourcing%20relig\/draft%20pages\/Protestant%20Nonconformity%20in%20Bottesford.docx#_ftn14\"><span style=\"color: #0000ff;\">[14]<\/span><\/a><\/p>\n<p><b><span style=\"color: #000000; font-family: Calibri; font-size: medium;\">Primitive Methodist<\/span><\/b><\/p>\n<p><span style=\"color: #000000; font-family: Calibri; font-size: medium;\">A Primitive Methodist chapel was built in 1820, for 300 worshippers, and 98 of those sittings were free. There were two services on 30 March 1851, attended by 168 people in the afternoon and 169 in the evening. A Sunday school assembled in the afternoon, with 73 scholars present. <\/span><a title=\"\" href=\"file:\/\/\/C:\/Users\/Pam\/Documents\/WIP\/Crowd%20sourcing\/Crowd%20sourcing%20relig\/draft%20pages\/Protestant%20Nonconformity%20in%20Bottesford.docx#_ftn15\"><span style=\"color: #0000ff;\">[15]<\/span><\/a><\/p>\n<p><b>Return to <\/b><a title=\"Protestant Nonconformity\" href=\"http:\/\/www.leicestershirehistory.co.uk\/?page_id=389\"><span style=\"color: #0000ff;\">Protestant Nonconformity: A-Z<\/span><\/a><\/p>\n<p><span style=\"color: #000000; font-family: Calibri; font-size: medium;\">\u00a0<\/span><\/p>\n<div><br clear=\"all\" \/><\/p>\n<hr align=\"left\" size=\"1\" width=\"33%\" \/>\n<div>\n<p><a title=\"\" href=\"file:\/\/\/C:\/Users\/Pam\/Documents\/WIP\/Crowd%20sourcing\/Crowd%20sourcing%20relig\/draft%20pages\/Protestant%20Nonconformity%20in%20Bottesford.docx#_ftnref1\"><span style=\"color: #0000ff;\">[1]<\/span><\/a><span style=\"font-family: Calibri;\"><span style=\"color: #000000; font-size: small;\"> R.H. Evans, \u2018Nonconformists in Leicestershire in 1669\u2019, <\/span><i><span style=\"color: #000000; font-size: small;\">Trans LAHS,<\/span><\/i><\/span><span style=\"color: #000000; font-family: Calibri; font-size: small;\"> 25 (1949), 140<\/span><\/p>\n<\/div>\n<div>\n<p><a title=\"\" href=\"file:\/\/\/C:\/Users\/Pam\/Documents\/WIP\/Crowd%20sourcing\/Crowd%20sourcing%20relig\/draft%20pages\/Protestant%20Nonconformity%20in%20Bottesford.docx#_ftnref2\"><span style=\"color: #0000ff;\">[2]<\/span><\/a><span style=\"font-family: Calibri;\"><span style=\"color: #000000;\"> A. Whiteman, <\/span><i><span style=\"color: #000000;\">The Compton Census of 1676: A Critical Edition<\/span><\/i><span style=\"color: #000000;\"> (London, 1986), 339<\/span><\/span><\/p>\n<\/div>\n<div>\n<p><a title=\"\" href=\"file:\/\/\/C:\/Users\/Pam\/Documents\/WIP\/Crowd%20sourcing\/Crowd%20sourcing%20relig\/draft%20pages\/Protestant%20Nonconformity%20in%20Bottesford.docx#_ftnref3\"><span style=\"color: #0000ff;\">[3]<\/span><\/a><span style=\"font-family: Calibri;\"><span style=\"color: #000000; font-size: small;\"> J. Broad (ed.), <\/span><i><span style=\"color: #000000; font-size: small;\">Bishop Wake&#8217;s summary of visitation returns from the diocese of Lincoln, 1706-1715. Part 2, Outside Lincolnshire (Huntingdonshire, Hertfordshire, Bedfordshire, Leicestershire, Buckinghamshire)<\/span><\/i><span style=\"color: #000000; font-size: small;\"> (<\/span><span style=\"color: #000000; font-size: small;\">Oxford, 2012), 752<\/span><\/span><\/p>\n<\/div>\n<div>\n<p><a title=\"\" href=\"file:\/\/\/C:\/Users\/Pam\/Documents\/WIP\/Crowd%20sourcing\/Crowd%20sourcing%20relig\/draft%20pages\/Protestant%20Nonconformity%20in%20Bottesford.docx#_ftnref4\"><span style=\"color: #0000ff;\">[4]<\/span><\/a><span style=\"color: #000000; font-family: Calibri; font-size: small;\"> TNA, HO 129\/427\/44<\/span><\/p>\n<\/div>\n<div>\n<p><a title=\"\" href=\"file:\/\/\/C:\/Users\/Pam\/Documents\/WIP\/Crowd%20sourcing\/Crowd%20sourcing%20relig\/draft%20pages\/Protestant%20Nonconformity%20in%20Bottesford.docx#_ftnref5\"><span style=\"color: #0000ff;\">[5]<\/span><\/a><span style=\"color: #000000; font-family: Calibri; font-size: small;\"> ROLLR, QS 44\/1\/2<\/span><\/p>\n<\/div>\n<div>\n<p><a title=\"\" href=\"file:\/\/\/C:\/Users\/Pam\/Documents\/WIP\/Crowd%20sourcing\/Crowd%20sourcing%20relig\/draft%20pages\/Protestant%20Nonconformity%20in%20Bottesford.docx#_ftnref6\"><span style=\"color: #0000ff;\">[6]<\/span><\/a><span style=\"color: #000000; font-family: Calibri; font-size: small;\"> TNA, HO 129\/427\/44<\/span><\/p>\n<\/div>\n<div>\n<p><a title=\"\" href=\"file:\/\/\/C:\/Users\/Pam\/Documents\/WIP\/Crowd%20sourcing\/Crowd%20sourcing%20relig\/draft%20pages\/Protestant%20Nonconformity%20in%20Bottesford.docx#_ftnref7\"><span style=\"color: #0000ff;\">[7]<\/span><\/a><span style=\"color: #000000; font-family: Calibri; font-size: small;\"> ROLLR, QS 44\/1\/2, QS 44\/2\/156<\/span><\/p>\n<\/div>\n<div>\n<p><a title=\"\" href=\"file:\/\/\/C:\/Users\/Pam\/Documents\/WIP\/Crowd%20sourcing\/Crowd%20sourcing%20relig\/draft%20pages\/Protestant%20Nonconformity%20in%20Bottesford.docx#_ftnref8\"><span style=\"color: #0000ff;\">[8]<\/span><\/a><span style=\"color: #000000; font-family: Calibri; font-size: small;\"> TNA, HO 129\/427\/45<\/span><\/p>\n<\/div>\n<div>\n<p><a title=\"\" href=\"file:\/\/\/C:\/Users\/Pam\/Documents\/WIP\/Crowd%20sourcing\/Crowd%20sourcing%20relig\/draft%20pages\/Protestant%20Nonconformity%20in%20Bottesford.docx#_ftnref9\"><span style=\"color: #0000ff;\">[9]<\/span><\/a><span style=\"color: #000000; font-family: Calibri; font-size: small;\"> TNA, HO 129\/427\/45<\/span><\/p>\n<\/div>\n<div>\n<p><a title=\"\" href=\"file:\/\/\/C:\/Users\/Pam\/Documents\/WIP\/Crowd%20sourcing\/Crowd%20sourcing%20relig\/draft%20pages\/Protestant%20Nonconformity%20in%20Bottesford.docx#_ftnref10\"><span style=\"color: #0000ff;\">[10]<\/span><\/a><span style=\"font-family: Calibri;\"><span style=\"color: #000000; font-size: small;\"> White, <\/span><i><span style=\"color: #000000; font-size: small;\">Hist. Gaz. &amp; Dir. Leics<\/span><\/i><span style=\"color: #000000; font-size: small;\">. (Sheffield, 1846), p. 223<\/span><\/span><\/p>\n<\/div>\n<div>\n<p><a title=\"\" href=\"file:\/\/\/C:\/Users\/Pam\/Documents\/WIP\/Crowd%20sourcing\/Crowd%20sourcing%20relig\/draft%20pages\/Protestant%20Nonconformity%20in%20Bottesford.docx#_ftnref11\"><span style=\"color: #0000ff;\">[11]<\/span><\/a><span style=\"color: #000000; font-family: Calibri; font-size: small;\"> White, Hist. Gaz. &amp; Dir. Leics. (Sheffield, 1877), p. 168<\/span><\/p>\n<\/div>\n<div>\n<p><a title=\"\" href=\"file:\/\/\/C:\/Users\/Pam\/Documents\/WIP\/Crowd%20sourcing\/Crowd%20sourcing%20relig\/draft%20pages\/Protestant%20Nonconformity%20in%20Bottesford.docx#_ftnref12\"><span style=\"color: #0000ff;\">[12]<\/span><\/a><span style=\"font-family: Calibri;\"><i><span style=\"color: #000000; font-size: small;\">Kelly\u2019s Dir. Leics<\/span><\/i><span style=\"color: #000000; font-size: small;\">. (1881), p. 494<\/span><\/span><\/p>\n<\/div>\n<div>\n<p><a title=\"\" href=\"file:\/\/\/C:\/Users\/Pam\/Documents\/WIP\/Crowd%20sourcing\/Crowd%20sourcing%20relig\/draft%20pages\/Protestant%20Nonconformity%20in%20Bottesford.docx#_ftnref13\"><span style=\"color: #0000ff;\">[13]<\/span><\/a><span style=\"font-family: Calibri;\"><i><span style=\"color: #000000; font-size: small;\">Kelly\u2019s Dir. Leics<\/span><\/i><span style=\"color: #000000; font-size: small;\">. (1908), p. 44<\/span><\/span><\/p>\n<\/div>\n<div>\n<p><a title=\"\" href=\"file:\/\/\/C:\/Users\/Pam\/Documents\/WIP\/Crowd%20sourcing\/Crowd%20sourcing%20relig\/draft%20pages\/Protestant%20Nonconformity%20in%20Bottesford.docx#_ftnref14\"><span style=\"color: #0000ff;\">[14]<\/span><\/a><span style=\"color: #000000; font-family: Calibri; font-size: small;\"> TNA, HO 129\/427\/47<\/span><\/p>\n<\/div>\n<div>\n<p><a title=\"\" href=\"file:\/\/\/C:\/Users\/Pam\/Documents\/WIP\/Crowd%20sourcing\/Crowd%20sourcing%20relig\/draft%20pages\/Protestant%20Nonconformity%20in%20Bottesford.docx#_ftnref15\"><span style=\"color: #0000ff;\">[15]<\/span><\/a><span style=\"color: #000000; font-family: Calibri; font-size: small;\"> TNA, HO 129\/427\/46<\/span><\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>Bottesford is situated on the northernmost tip of the county. Early nonconformity Nonconformity appears to have been slow to develop, as with many villages in the shadow of Belvoir Castle. There were no conventicles in the parish in 1669,[1] and no nonconformists were reported in 1676.[2] Nor were there any in 1706, although a single [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"open","ping_status":"open","template":"","meta":{"_exactmetrics_skip_tracking":false,"_exactmetrics_sitenote_active":false,"_exactmetrics_sitenote_note":"","_exactmetrics_sitenote_category":0,"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"class_list":["post-2836","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/leicestershirehistory.co.uk\/index.php?rest_route=\/wp\/v2\/pages\/2836","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/leicestershirehistory.co.uk\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/leicestershirehistory.co.uk\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/leicestershirehistory.co.uk\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/leicestershirehistory.co.uk\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2836"}],"version-history":[{"count":2,"href":"https:\/\/leicestershirehistory.co.uk\/index.php?rest_route=\/wp\/v2\/pages\/2836\/revisions"}],"predecessor-version":[{"id":2838,"href":"https:\/\/leicestershirehistory.co.uk\/index.php?rest_route=\/wp\/v2\/pages\/2836\/revisions\/2838"}],"wp:attachment":[{"href":"https:\/\/leicestershirehistory.co.uk\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2836"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}